Monday, December 19, 2011

Christmas: End Our Cultural Narcissism, Renounce Empire, and Make Room for the Poor and the Weak


Christmas is No Time to Talk About War and Peace
By Jim Rigby / December 19, 2011

When I heard the President speak to returning troops last week, my mind flashed back to an article I once wrote for our local newspaper. Each week a different member of the local clergy would write a column, and I had been asked to write the piece for Christmas. That year all I could hear was the drumbeat leading toward a war with Iraq. I racked my brain trying to think of a way to put faces on the people we were about to bomb. Looking at a nativity scene I thought, “the people we are about to kill look like that.” Maybe a reframed Christmas story could help Americans stop hating Saddam long enough to care about the people who will pay the real cost of this invasion. I submitted the following article, covering the Christmas story the way the U.S. press was covering the build-up to the Iraq war. Looking back, I should have known what was about to happen.

Christmas Cancelled as a Security Measure

ELLIS ISLAND -- The three wise men were arrested today attempting to enter the country. The Iraqi nationals were carrying massive amounts of flammable substances known as “frankincense” and “myrrh.” While not explosives themselves, experts revealed that these two substances could be used as a fuse to detonate a larger bomb. The three alleged terrorists were also carrying gold, presumably to finance the rest of their mission.

Also implicated in the plot were two Palestinians named Joseph and Mary. An anonymous source close to the family overheard Mary bragging that her son would “bring down the mighty from their thrones and lift up the lowly.” In what appears to be a call to anarchy, the couple claims their son will someday “help prisoners escape captivity.” “These people match our terrorist profile perfectly,” an official source reported.

All of the suspects claimed they heard angels singing of a new era of hope for the afflicted and poor. As one Wall Street official put it, “These one world wackos are talking about overturning the entire economic and political hierarchy that holds the civilized world together. I don’t care what some angel sang; God wants the status quo -by definition.”

A somber White House press secretary announced that it might be prudent to cancel Christmas until others in the plot are rounded up. “I assure you that this measure is temporary. The President loves Christmas as much as anyone. People can still shop and give expensive gifts, but we’re asking them not to think about world peace until after we have rid the world of evil people. For Americans to sing, ‘peace on earth, good will to all’, is just the wrong message to send to our enemies at this time.”

The strongest opponents of the Christmas ban were the representatives of retail stores, movie chains and makers of porcelain Christmas figurines. “This is a tempest in a teapot,” fumed one unnamed business owner. “No one thinks of the political meaning of Christmas any more. Christmas isn’t about a savior who will bring hope to the outcasts of the world; it’s about nativity scenes and beautiful lights. History has shown that mature people are perfectly capable of singing hymns about world peace while still supporting whatever war our leaders deem necessary. People long ago stopped tying religion to the real events in the world.”

There has been no word on where the suspects are being kept, or when their trial might be held. Authorities are asking citizens who see other foreigners resembling nativity scene figures to contact the Office of Homeland Security.

A few days after submitting that piece, I received a nervous call from an editor. “We love your story. It’s very funny.”

“Thank you,” I said waiting for the other shoe to fall.

“The thing is, we want to take out the part about Iraq and Palestine.”

After a horrified pause, I explained that had been the whole point of writing the story -- to humanize the people who were about to be killed. When I refused to gut the story, he told me they would have to drop it all together.

I shouldn’t have been surprised. Clergy who want to talk about real events in the world are seen as too political for the religious section, and too religious for the political section. Of course, if a minister gets in the pulpit and waves the flag and prays for the troops, that’s not called “political”, but if a minister questions any war, then it is considered mixing religion and politics. The resulting pablum in most clergy columns validates their strategic placement somewhere between the obituaries and the comics.

President Obama welcomes home troops at Fort Bragg, NC, on Dec. 14, 2011.


What have we learned as a result of the war? That was answered by Obama’s words to the returning troops:

“Because of you -- because you sacrificed so much for a people that you had never met -- Iraqis have a chance to forge their own destiny. That’s part of what makes us special as Americans. Unlike the old empires, we don’t make these sacrifices for territory or for resources. We do it because it’s right. There can be no fuller expression of America’s support for self-determination than our leaving Iraq to its people. That says something about who we are.”

Looking back at my earlier Christmas article, I feel pain not pride at what the President said. His speech to returning troops could have been taken from any leader, of any nation, from any period of history, simply by changing the names and places. It is the kind of speech every leader has given since the emperors: brave and noble words, written in someone else’s blood. This President who ran, in part, against this war, has come to repeat the party line. This President, who once spoke of respect for all people of the world, has now deported more immigrants than Bush.

Hearing another speech expressing our nation’s narcissistic delusion made me physically ill. I could not help but think of the bloody wake such rhetoric leaves behind when put into action. The fact that we are leaving Iraq at this point says nothing about the purity of our initial motives. Even bank robbers don’t stay around after the crime has been committed. I appreciate trying to make our young soldiers not feel like they were pawns in someone else’s parlor game, but for the sake of future generations we must painfully remember and affirm, that is exactly what happened.

We, from the United States, are not like the people in our nativity scenes. We are like the Romans looming ominously in the background of the story. Christmas is about the little people of the world who find joy and meaning while living under someone else’s boot. We from the United States can only celebrate Christmas by ending our cultural narcissism, renouncing empire, and making room for the poor and the weak of the world like Joseph and Mary.

Christmas is not a fact of history, but Christianity’s particular symbol of every human being’s hope for world peace and universal happiness. When the angels sang, “peace on earth good will to all,” they were expressing the song written in every heart. But, that song calls us out of empire and into our entire human family. Maybe stopping the frenzy of Christmas long enough to really hear the song the angels sang to the wretched of the earth, would give us the humanity to stop hanging our Christmas lights until we no longer kill our brothers and sisters for the fuel to illumine them.

“O ye beneath life's crushing load, whose forms are bending low,

Who toil along the climbing way with painful steps and slow;

Look now, for glad and golden hours come swiftly on the wing;

Oh rest beside the weary road and hear the angels sing.”

[Jim Rigby is pastor of St. Andrew’s Presbyterian Church in Austin, TX. He can be reached at jrigby0000@aol.com, and videos of his sermons are available online at www.staopen.com/sermons.]

Source / Common Dreams

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And We Shall Keep You Where We Want You



Source / YouTube

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Sunday, December 18, 2011

Who Should Be On Trial? Who Should Be In Jail?


A Man in Tunisia, a Movement on Wall Street, and the Soldier Who Ignited the Fuse
By Michael Moore / December 17, 2011

It's Saturday night and I didn't want the day to end before I sent out this note to you.

One year ago today (December 17th), Mohamed Bouazizi, a man who had a simple produce stand in Tunisia, set himself on fire to protest his government's repression. His singular sacrifice ignited a revolution that toppled Tunisia's dictator and launched revolts in regimes across the Middle East.

Three months ago today, Occupy Wall Street began with a takeover of New York's Zuccotti Park. This movement against the greed of corporate America and its banks -- and the money that now controls most of our democratic institutions -- has quickly spread to hundreds of towns and cities across America. The majority of Americans now agree that a nation where 400 billionaires have more wealth than 160 million Americans combined is not the country they want America to be. The 99% are rising up against the 1% -- and now there is no turning back.

Twenty-four years ago today, U.S. Army Spc. Bradley Manning was born. He has now spent 570 days in a military prison without a trial -- simply because he allegedly blew the whistle on the illegal and immoral war in Iraq. He exposed what the Pentagon and the Bush administration did in creating this evil and he did so by allegedly leaking documents and footage to Wikileaks. Many of these documents dealt not only with Iraq but with how we prop up dictators around the world and how our corporations exploit the poor on this planet. (There were even cables with crazy stuff on them, like one detailing Bush's State Department trying to stop a government minister in another country from holding a screening of 'Fahrenheit 9/11.')

The Wikileaks trove was a fascinating look into how the United States conducts its business -- and clearly those who don't want the world to know how we do things in places like, say, Tunisia, were not happy with Bradley Manning.

Mohamed Bouazizi was being treated poorly by government officials because all he wanted to do was set up a cart and sell fruit and vegetables on the street. But local police kept harassing him and trying to stop him. He, like most Tunisians, knew how corrupt their government was. But when Wikileaks published cables from the U.S. ambassador in Tunis confirming the corruption -- cables that were published just a week or so before Mohamed set himself on fire -- well, that was it for the Tunisian people, and all hell broke loose.

People across the world devoured the information Bradley Manning revealed, and it was used by movements in Egypt, Spain, and eventually Occupy Wall Street to bolster what we already thought was true. Except here were the goods -- the evidence that was needed to prove it all true. And then a democracy movement spread around the globe so fast and so deep -- and in just a year's time! When anyone asks me, "Who started Occupy Wall Street?" sometimes I say "Goldman Sachs" or "Chase" but mostly I just say, "Bradley Manning." It was his courageous action that was the tipping point -- and it was not surprising when the dictator of Tunisia censored all news of the Wikileaks documents Manning had allegedly supplied. But the internet took Manning's gift and spread it throughout Tunisia, a young man set himself on fire and the Arab Spring that led eventually to Zuccotti Park has a young, gay soldier in the United States Army to thank.

And that is why I want to honor Bradley Manning on this, his 24th birthday, and ask the millions of you reading this to join with me in demanding his immediate release. He does not deserve the un-American treatment, including cruel solitary confinement, he's received in over eighteen months of imprisonment. If anything, this young man deserves a friggin' medal. He did what great Americans have always done -- he took a bold stand against injustice and he did it without stopping for a minute to consider the consequences for himself.

The Pentagon and the national security apparatus are hell-bent on setting an example with Bradley Manning. But we as Americans have a right to know what is being done in our name and with our tax dollars. If the government tries to cover up its malfeasance, then it is the duty of each and every one of us, should the situation arise, to drag the truth, kicking and screaming if necessary, into the light of day.

The American flag was lowered in Iraq this past Thursday as our war on them officially came to an end. If anyone should be on trial or in the brig right now, it should be those men who lied to the nation in order to start this war -- and in doing so sent nearly 4,500 Americans and hundreds of thousands of Iraqis to their deaths.

But it is not Bush or Rumsfeld or Cheney or Wolfowitz who sit in prison tonight. It is the hero who exposed them. It is Bradley Manning who has lost his freedom and that, in turn, becomes just one more crime being committed in our name.

I know, I know, c'mon Mike -- it's the holiday season, there's presents to buy and parties to go to! And yes, this really is one of my favorite weeks of the year. But in the spirit of the man whose birth will be celebrated next Sunday, please do something, anything, to help this young man who spends his birthday tonight behind bars. I say, enough. Let him go home and spend Christmas with his family. We've done enough violence to the world this decade while claiming to be a country that admires the Prince of Peace. The war is over. And a whole new movement has a lot to thank Bradley Manning for.

© 2011 Michael Moore

[Michael Moore is an activist, author, and filmmaker. See more of his work at his website MichaelMoore.com.]

Source / Common Dreams

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In Pursuit of Life, Liberty and A Less F***ed-Up Government



Source /

THanks to Fishmael / Fluxed Up World

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Saturday, December 10, 2011

Who Increased the Size of the US Deficit?



Source / US Treasury

Thanks to Dan Shapiro / Fluxed Up World

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Friday, December 9, 2011

And Another Continent Gets a Divorce from American Colonialism and Globalism

Leaders of Latin American and Caribbean states pose for a photo during the 33-member CELAC summit in Caracas.

A Union is Born: Latin America in Revolution
By Eva Golinger / December 8, 2011

While much of the world is in crisis and protests are erupting throughout Europe and the United States, Latin American and Caribbean nations are building consensus, advancing social justice and increasing positive cooperation in the region. Social, political and economic transformations have been taking place through democratic processes in countries such as Venezuela, Bolivia, Ecuador, Nicaragua, Uruguay, Argentina and Brazil throughout the past decade, leading to a massive reduction in poverty and income disparity in the region, and a substantial increase in social services, quality of life and direct participation in political process.

One of the major initiatives of progressive Latin American governments this century has been the creation of new regional organizations that promote integration, cooperation and solidarity amongst neighboring nations. Cuba and Venezuela began this process in 2004 with the founding of the Bolivarian Alliance for the Peoples of Our America (ALBA), that now includes Bolivia, Ecuador, Nicaragua, Dominica, St. Vincent’s and the Grenadines and Antigua and Barbuda. ALBA was initially launched in response to the US government’s failed attempt to impose its Free Trade Agreement of the Americas (FTAA) throughout the region. Today ALBA is a thriving multilateral organization with member nations that share similar political visions for their countries and for the region, and includes numerous cooperation agreements in economic, social and cultural areas. The fundamental basis of trade amongst ALBA nations is solidarity and mutual benefit. There is no competition, exploitation or attempt to dominate amongst ALBA states. ALBA even counts on its own currency, the SUCRE, which allows for trade between member nations without dependence on the US dollar.

In 2008, the Union of South American Nations (UNASUR) was formally established as a regional body representing South American states. While ALBA is much more consolidated as a unified political voice, UNASUR represents a diversity of political positions, economic models and visions for the region. But UNASUR members share the common goal of working towards regional unity and guaranteeing the resolution of conflicts through peaceful and diplomatic means. UNASUR has already played a key role in peacefully resolving disputes in Bolivia, particularly during an attempted coup against the government of Evo Morales in 2008, and has also successfully moderated a severe conflict between Colombia and Venezuela, leading to the reestablishment of relations in 2010.

Two hundred years ago, South American Independence hero Simon Bolivar, a native of Venezuela, dreamed of building regional unity and creating a “Patria Grande” (Grand Homeland) in Latin America. After achieving independence for Venezuela, Bolivia, Ecuador and Colombia, and fighting colonialists in several Caribbean nations, Bolivar attempted to turn this dream of Latin American unity into reality. His efforts were sabotaged by powerful interests opposing the creation of a solid regional bloc, and eventually, with the aid of the United States, Bolivar was ousted from his rule in Venezuela and died isolated in Colombia several years later. Meanwhile, the US government had proceeded to implement its Monroe Doctrine, a decree first declared by President James Monroe in 1823 to ensure US domination and control over the newly-freed nations in Latin America and the Caribbean.

Nearly two hundred years of invasions, interventions, aggressions, coup d’etats and hostilities led by the US government against Latin American nations shadowed the 19th and 20th centuries. By the end of the 20th century, Washington had successfully imposed governments in every Latin American and Caribbean nation that were subordinate to its agenda, with the exception of Cuba. The Monroe Doctrine had been achieved, and the US felt confident in its control over its “backyard”.

The unexpected turn at the beginning of the 21st century in Venezuela, formerly one of Washington’s most stable and subservient partners, came as a shock to the US. Hugo Chavez had been elected President and a Revolution had begun. A coup d’etat attempt in 2002 failed to subvert the advancement of the Bolivarian Revolution and the spread of revolutionary fever throughout the region. Soon Bolivia followed, then Nicaragua and Ecuador. Argentina, Brazil and Uruguay elected socialist presidents, two of them former guerrilla fighters. Major changes began to occur throughout the region as the peoples of this vast, diverse and rich continent assumed power and made their voices heard.

Social transformations in Venezuela that gave voice to people’s power became exemplary for others in the region, as did President Chavez’s defiance of US imperialism. A powerful sentiment of Latin American sovereignty and independence grew stronger, even reaching those with governments aligned with US interests and multinational control.

On December 2-3, 2011, the Community of Latin American and Caribbean States (CELAC) was born and the overwhelming force of a continent nearly 600 million strong, achieved a 200-year dream of unity. The 33 member nations of CELAC all agree on the unquestionable necessity to build a regional organization that represents their interests, and that excludes the overbearing presence of the US and Canada. While CELAC will take time to consolidate, the exceptional commitment evidenced by the 33 states present at its launching in Caracas, Venezuela, cannot be underestimated.

CELAC will have to overcome attempts to sabotage and neutralize its expansion and endurance, and the threats against it and intents to divide member nations will be numerous and frequent. But the resistance of the peoples of Latin America and the Caribbean who have resumed this path of unity and independence after nearly two hundred years of imperialist aggression, demonstrates the powerful force that has led this region to become an inspiration for those seeking social justice and true freedom around the world.

Source / Postcards from the Revolution

Thanks to "Cuba Inside Out" / Fluxed Up World

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Tuesday, December 6, 2011

Signs of a Sick Society: Prisons Housing a Huge Proportion of the Population



Source / YouTube

Thanks to Alan Brodrick / Fluxed Up World

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Sunday, December 4, 2011

When Your Health Is Less Important Than Your Bank Balance

An Occupy Wall Street protestor holds his sign against a police barricade as pedestrians pass Zuccotti Park in New York. Photograph: John Minchillo/AP.

A New York spider gave me an insight into US private healthcare
By Laurie Penny / December 4, 2011
Occupy Wall Street is right – a rash of bites showed me how private healthcare keeps Americans cowed and compliant

It started with a spider. Someone with a taste for narrative justice might call it retribution, but there's really no moral correlation between the wisdom of absconding with a relative stranger after a party and waking up the next morning in Brooklyn with a rash of poisonous bites on your arm. When the angels of sexual continence want to punish you, they send crabs not spiders.

I assumed, at first, that the maddeningly itchy marks were the work of common-or-flophouse New York bedbugs, but 12 hours later, with my right arm swollen to the width and purplish colour of a prize turnip, my friend identified the hallmarks of the brown recluse spider, and uttered words I had hoped never to hear on this side of the Atlantic: "You should really get that checked out by a doctor."

I first came to New York to write about the emerging social justice movements associated with Occupy Wall Street. Through my conversations with the protesters in Zucotti Park, I began to understand how profoundly the stranglehold of American private healthcare keeps ordinary people cowed and compliant in the land of the notionally free.

It's not just the 59 million Americans living without health insurance and unable to access treatment for everyday maladies without crippling expense. It's the millions more who dare not risk a dispute with their boss for fear of losing their medical cover, who expect to remortgage their homes in old age to meet the costs of failing health, or who live in fear of bankruptcy should they develop a chronic condition or have an accident.

The notion of a society that sanctions companies to profit from sickness feels barbaric enough, without then forcing ordinary people to choose between medical treatment and the financial future of their families. President Obama's attempt to reform the system in 2009 roundly failed to remove healthcare as a source of perennial anxiety for most American citizens, or to lighten the dead hand of the market on medical provision in the US.

Socialised healthcare is in my blood but, unfortunately last Wednesday, so was a hefty dose of spider venom and several billion extra bacteria – the unfriendly sort that make an infected limb sweat and swell like a rotten root vegetable. I had travel insurance, but no idea if it stretched to the snacking habits of urban arachnids. So I uttered the words familiar to any uninsured or precariously insured American: "I'll just wait for a little bit and see if it gets better."

Had I waited another 24 hours, I might have lost my arm. By the time I was persuaded to go to the emergency response unit at Beth Israel hospital I could no longer move the limb, which was developing worrying purple track-marks. The triage nurse sent me straight through to ER, where I was given a bunk next to a groaning man in his mid-30s who, like me, had been so worried about the cost of treatment that he had allowed an infection to spread, in this case from a rotten tooth. He was already missing several teeth. He told me he was a postal worker with no health insurance, and that he wouldn't have come for treatment had his girlfriend not driven him to hospital when he collapsed with a fever.

Compared to the accident and emergency unit at my local London hospital, the waiting period was civilised; it was a mere hour before a stern-looking registrar arrived to take my money. He explained the covering clauses of my travel insurance and showed me where to sign on several complicated forms. When I explained I was unable to do so because my arm wasn't working, he gave me a look that suggested I'd have had to find a way to sign even if I'd come in with all four limbs off. I signed with my left hand.

After that, the service was exceptional. I was whisked off to intensive care for intravenous antibiotics. I was put in a quiet bed near a window, with no cracks or mildew in the walls, and brought cool water and a clean towel. And when, in the middle of the night, I went into near-fatal anaphylactic shock, the staff's reaction was swift and efficient. I felt, in other words like a valued customer. But it also meant that, at 2am and thousands of miles from home, I was already wondering how I would afford the prescription for all the antibiotics I needed.

This is the difference that social medicine makes to the fabric and quality of life in a civilised country. When I finally wobbled out of the shiny lobby of the Beth Israel, clutching a bag of drugs, follow-up advice and complimentary hospital toiletries, I understood what it really means to be without means in America. Those who are wealthy enough to afford decent healthcare have their needs met in relative luxury, while those who are poor live in fear of getting ill, worrying that one misadventure might leave you with yet more debts to pay off.

No amount of fresh towels and edible breakfasts can make up for the feeling that your health is less important than the capacity of your chequebook. Which is why children and pensioners are still standing in Manhattan's financial district with placards telling the world they cannot afford healthcare, as police patrol the perimeter. And why, when I got out of hospital, I went straight back down to Liberty Plaza to stand with them.

Source / The Guardian

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